|
1. Sandstone Engraving Sites at West Head - Scattered around the Sydney Basin, sandstone made a great canvas for these stories. Photo courtesy NPWS
2. Brewarrina Fish traps - A Stone arrangement that is used to capture fish on the low tide by entrapment. - Photo courtesy NPWS
3. Scarred Tree - Scarred Tree at Kinchega National Park. These trees give us information about early sea travel - Photo courtesy NPWS
4. Hand Stencils - formed by spraying ochre/charcoal and water mix from the mouth over an object. Common around NSW these examples are from the NSW South Coast. Photo courtesy NPWS
5. Aboriginal Middens - found all around the coast of NSW these midden sites allow us to examine early Aboriginal diet and sea life. In some areas of NSW they were also part of the burial ritual. Photo courtesy NPWS Formal acknowledgement of the role of the Heritage Act in relation to
Aboriginal heritage was strengthened in 1996 with Minister Craig Knowles
announcement that the State Government would broaden its heritage brief to
include items of significance to the Aboriginal people. Defining Aboriginal
heritage has been the first step in that process.
As Evelyn Maher sees it, the important steps in the process have been
practical initiatives by the State Government to assist Aboriginal people
to manage their own heritage. "We now have myself as a member of the
Heritage Council, Vince Scarcella as a specialist officer at the Heritage
Office and an Aboriginal Heritage committee made up of community members to
advise the Government", she said.
"As well as this, local Aboriginal communities are receiving grants through
the Heritage Assistance Program for conservation projects on a scale which
has never been seen before".
Vince agrees. "To date, 68 local and regional Aboriginal heritage studies
have been funded through the Heritage Assistance Program alone. These
studies are a vital way of involving the local community in the protection,
management and future use of items of Aboriginal heritage. They also
provide a link between the community and local government so that
Aboriginal people are included in any planning decisions at a local level
regarding their heritage."
Vince points out that the Heritage Assistance Program has also funded over
200 conservation projects:
Evelyn Maher is positive about the future of Aboriginal heritage
conservation. 'I really do feel there is a commitment by the government and
out there in the community to recognise the worth of Aboriginal heritage
and this is a reflection of the wider process of reconciliation'.
Aboriginal people are the cultural owners and managers of information
relating to their heritage. Information relating to Aboriginal history and
heritage provided by members of any Aboriginal community must be treated
with respect for the informant, and any agreement regarding access and/or
confidentiality should be honored.
Speaking at the handover, Ms. Allen said that the Park, dominated by the
fiery red Bynguano Ranges, 'is a special place for all Australians to
enjoy, particularly as it now acknowledges the traditional owners'.
The Mutawintji National Park, located 130 km north of Broken Hill, is one
of State's most significant cultural sites, containing the main ceremonial
place for Aboriginal people in far western NSW and includes rock art,
scattered remains of fire places, stone flakes and grinding stones, which
date back at least 8,000 years.
Above: Mutawintji (Mootwingee) Rock Engravings - This "pecked" type of rock art is mainly found in Western NSW. Photo courtesy NPWS |